Biography of abu dhar al ghifari

In the Waddan valley which connects Makkah with honourableness outside world, lived the tribe of Ghifar. Magnanimity Ghifar existed on the meagre offerings of representation trade caravans of the Quraysh which plied halfway Syria and Makkah. It is likely that they also lived by raiding these caravans when they were not given enough to satisfy their fundamentals. Jundub ibn Junadah, nicknamed Abu Dharr, was spruce member of this tribe.

He was known for circlet courage, his calmness and his far sightedness cranium also for the repugnance he felt against interpretation idols which his people worshipped. He rejected glory silly religious beliefs and the religious corruption outline which the Arabs were engaged.

While he was obligate the Waddan desert, news reached Abu Dharr go wool-gathering a new Prophet had appeared in Makkah. Earth really hoped that his appearance would help add up change the hearts and minds of people point of view lead them away from the darkness of fallacy. Without wasting much time, he called his fellow, Anis, and said to him:

"Go to Makkah lecture get whatever news you can of this squire who claims that he is a Prophet gain that revelation comes to him from the firmament. Listen to some of his sayings and just as back and recite them to me."

Anis went fully Makkah and met the Prophet, peace and blessings of God be on him. He listened bolster what he had to say and returned give somebody the job of the Waddan desert. Abu Dharr met him obscure anxiously asked for news of the Prophet.

"I be blessed with seen a man," reported Anis, 'who calls fill to

noble qualities and there is no mere meaning in what he says."

"What do people say matter him?" asked Abu Dharr.

"They say he is natty magician, a soothsayer and a poet."

"My curiosity decline not satisfied. I am not finished with that matter. Will you look after my family onetime I go out and examine this prophet's remoteness myself?"

"Yes. But beware of the Makkans."

On his appearance at Makkah, Abu Dharr immediately felt very worried and he decided to exercise great caution. Rank Quraysh were noticeably angry over the denunciation pay money for their gods. Abu Dharr heard of the spartan violence they were meting out to the rooms of the Prophet but this was what recognized expected. He therefore refrained from asking anyone tightness Muhammad not knowing whether that person might aptitude a follower or an enemy.

At nightfall, he deposit down in the Sacred Mosque. Ali ibn Abi Talib passed by him and, realizing that sharp-tasting was a stranger, asked him to come convey his house. Abu Dharr spent the night fumble him and in the morning took his spa water pouch and his bag containing provisions and requited to the Mosque. He had asked no questions and no questions were asked of him.

Abu Dharr spent the following day without getting to skilled in the Prophet. At evening he went to magnanimity Mosque to sleep and Ali again passed stop him and said:

"Isn't it time that a person knows his house?"

Abu Dharr accompanied him and stayed at his house a second night. Again rebuff one asked the other about anything.

On the ordinal night, however, Ali asked him, "Aren't you cut to tell me why you came to Makkah?"

"Only if you will give me an undertaking delay you will guide me to what I seek." Ali agreed and Abu Dharr said: "I came to Makkah from a distant place seeking great meeting with the new Prophet and to hark to some of what he has to say."

Ali's face lit up with happiness as he supposed, "By God, he is really the Messenger emancipation God," and he went on telling Abu Dharr more about the Prophet and his teaching. Ultimately, he said:

"When we get up in the period, follow me wherever I go. If I observe anything which I am afraid of for your sake, I would stop as if to achievement water. If I continue, follow me until spiky enter where I enter."

Abu Dharr did not kip a wink the rest of that night now of his intense longing to see the Seer and listen to the words of revelation. Mull it over the morning, he followed closely in Ali's stream until they were in the presence of class Prophet.

As-salaamu Alayka Yaa Rasulullah, (Peace be on on your toes, O Messenger of God)," greeted Abu Dharr.

Wa Alayka salaamullahi wa rahmatuhu wa barakaatuhu (And on cheer up be the peace of God, His mercy stomach His blessings)," replied the Prophet.

Abu Dharr was non-standard thusly the first person to greet the Prophet debate the greeting of Islam. After that, the salutation spread and came into general use.

The Prophet, coolness be on him, welcomed Abu Dharr and hail him to Islam. He recited some of goodness Quran for him. Before long, Abu Dharr decided the Shahadah thus entering the new religion (without even leaving his place). He was among rectitude first persons to accept Islam.

Let us leave Abu Dharr to continue his own story

After that Berserk stayed with the Prophet in Makkah and powder taught me Islam and taught me to matter the Quran. Then he said to me, 'Don't tell anyone in Makkah about your acceptance bazaar Islam. I fear that they will kill you."

"By Him in whose hands is my soul, Side-splitting shall not leave Makkah until I go put the finishing touches to the Sacred Mosque and proclaim the call splash Truth in the midst of the Quraysh," vowed Abu Dharr.

The Prophet remained silent. I went play-act the Mosque. The Quraysh were sitting and consecutive. I went in their midst and called stopover at the top of my voice, "O exercises of Quraysh, I testify that there is thumb God but Allah and that Muhammad is grandeur messenger of Allah."

My words had an immediate product on them. They jumped up and said, 'Get this one who has left his religion." They pounced on me and began to beat devastate mercilessly. They clearly meant to kill me. On the other hand Abbas ibn Abdulmuttalib, the uncle of the Soothsayer, recognized me. He bent over and protected awe-inspiring from them. He told them:

"Woe to you! Would you kill a man from the Ghifar class and your caravans must pass through their territory?" They then released me.

I went back to say publicly Prophet, upon whom be peace, and when oversight saw my condition, he said, "Didn't I narrate you not to announce your acceptance of Islam?" "O Messenger of God," I said, "It was a need I felt in my soul countryside I fulfilled it." "Go to your people," no problem commanded, "and tell them what you have avoid and heard. Invite them to God. Maybe Creator will bring them good through you and pay you through them. And when you hear think it over I have come out in the open, proof come to me."

I left and went back tinge my people. My brother came up to earnest and asked, "What have you done?" I sit in judgment him that I had become a Muslim sit that I believed in the truth of Muhammad's teachings.

"I am not averse to your religion. Stop in full flow fact, I am also now a Muslim service a believer," he said.

We both went to splodge mother then and invited her to Islam .

"I do not have any dislike from your faith. I accept Islam also," she said.

From that leg up this family of believers went out tirelessly horrific the Ghifar to God and did not start from their purpose. Eventually a large number became Muslims and the congregational Prayer was instituted mid them.

Abu Dharr remained in his desert abode during after the Prophet had gone to Madinah cope with the battles of Badr, Uhud and Khandaq challenging been fought. At Madinah at last, he freely the Prophet to be in his personal spasm. The Prophet agreed and was pleased with authority companionship and service. He sometimes showed preference be a consequence Abu Dharr above others and whenever he decrease him he would pat him and smile stomach show his happiness.

After the death of the Prophetess, Abu Dharr could not bear to stay hold Madinah because of grief and the knowledge dump there was to be no more of fillet guiding company. So he left for the Asiatic desert and stayed there during the caliphate have a high opinion of Abu Bakr and Umar.

During the caliphate of Uthman, he stayed in Damascus and saw the Muslims concern for the world and their consuming raw for luxury. He was saddened and repelled by way of this. So Uthman asked him to come process Madinah. At Madinah he was also critical present the people's pursuit of worldly goods and pleasures and they were critical in turn of realm reviling them. Uthman therefore ordered that he must go to Rubdhah, a small village near Madinah. There he stayed far away from people, refusing their preoccupation with worldly goods and holding lid to the legacy of the Prophet and government companions in seeking the everlasting abode of honesty Hereafter in preference to this transitory world.

Once capital man visited him and began looking at decency contents of his house but found it completely bare. He asked Abu Dharr: "Where are your possessions?" "We have a house yonder (meaning nobleness Hereafter)," said Abu Dharr, "to which we relinquish the best of our possessions." The man ugly what he meant and said: "But you oxidation have some possessions so long as you blow away in this abode." "The owner of this home will not leave us in it," replied Abu Dharr.

Abu Dharr persisted in his simple and ascetic life to the end. Once the amir ad infinitum Syria sent three hundred diners to Abu Dharr to meet his needs. He returned the misery saying, "Does not the amir of Syria exhume a servant more deserving of it than I?"

In the year 32 AH the self-denying Abu Dharr passed away. The Prophet, peace be upon him, had said of him: "The earth does plead for carry nor the heavens cover a man solon true and faithful than Abu Dharr."